For the Last Tweets of Dr.Pali Nazir @NazirPali
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Remastered for Hebrew justification and correspondence to sources
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***** Apr 28, 2020 *****
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I really know how to kill the coronary retrovirus. You do not need to develop mystical vaccines for this. The medicine exists and it is very simple. It is in nature. It can perfectly block reverse transcriptase. Result of termination of reproduction.?
Ancient wisdom says:
My thought is not your thoughts. (Isaiah 55 8)
It should be specially noted that my “thought” is singular; and your “thoughts” in the plural.
“Thought” is designated definitively. Your “thoughts” may change. (Batishteha 192)
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***** Oct 6, 2020 *****
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?????? ???????? ?? ????? ??? ????? ??????? ???????, ???? ???? ??? ????? ????? ?? ???? ?????. ???? ??? ?? ??? ????? ??? ????? ??? ???????, ???? ??? ???? ????? ???… (??”? – ?????? ? ? ?)?
Just as the taste of sugar made from sugar cane grown in different places is the same, so the consciousness that resides in all beings is the same… (Batishteha 260)
The “I“ is conscious energy that is larger than the entire universe and smaller than the smallest atom, and therefore invisible. “I” is a consciousness that exists everywhere, like butter in milk, and whose true nature is sensation. (Batishteha 260)
As all gold ornaments are gold, so I am pure consciousness in this body. I am the higher “I” that is in all beings, inside and outside. I am this consciousness that reflects all sensations, without itself undergoing any changes, and without being affected by impurity. (Batishteha 261)
I salute this consciousness that gives the results of all thoughts, whose light shines in all that shines, the highest achievement, this consciousness permeates everything, always awake and conscious, vibrating constantly in everything and always uniform and calm… (Batishteha 261)
This consciousness is a reality that gives everything individual characteristics and which, although so close to everyone, is nevertheless far away, because it is unattainable by the senses and the mind. (Batishteha 261)
Continuous and uniform in waking, dreaming, deep sleep, and in the fourth state of consciousness, it shines when all thoughts have ceased when all excitements have ceased, and when irritation and discontent have ceased. I welcome this consciousness, which is free from desires. (Batishteha 261)
I have reached this consciousness, which is in everything, and, being everything, is nevertheless outside of diversity. This is a universal net, in which an infinite number of creatures are caught like birds! (Batishteha 261)
This consciousness is the true essence of existence and non-existence, and everything beautiful and divine is there. It plays the role of all beings and it is the source of all tenderness and calm while remaining united and free. (Batishteha 261)
This is the life in all living beings, the uncreated nectar that no one can steal, the ever-existing reality. This is a consciousness that is reflected in the sensations of the sense organs, but nevertheless devoid of them, and it is impossible to sense it with these organs. (Batishteha 261)
In it; all beings enjoy, although it is itself pure bliss, devoid of embellishment and glory. Although it seems to do everything, it doesn’t actually do anything. (Batishteha 261)
Having firmly understood this truth, the great Nazirs lived in peace and balance. They were free from psychological conditioning and therefore did not seek or reject either life or death. They remained steadfast in their immediate sense of the truth, like another mountain Moria. (Batishteha 260)
The path of Nazir is the path where reincarnation stops – the cycle of birth and death. This is going beyond the boundaries of the mind, and there are two types of it. Self-awareness, i.e. Tikun Arih Anpin – one kind, limitation of life force, i.e. Prishut – the second. (Batishteha 262)
In the infinite and indivisible consciousness, in one of its corners dwells Atika Kadisha, as the clear cause of that world. I am his son, born of the mind. Once, when I was in the halls of Metatron, I heard from the Prophet Eliyahu stories about centenarians. (Batishteha 262)
In one corner of mount Moria, the Tree of Life” grows, fulfilling wishes. Its leaves are made of silver and gold. In this tree lives a creature that is completely free from all desires and aversions. (Batishteha 262)
No one on earth or in heaven has lived longer than he. He is not only a long-lived person, but also an enlightened and peaceful being. If any of you can live like this creature, it would be a beautiful and well-deserved life. (Batishteha 262)
I heard these words and was inspired. I went to find this creature. I soon reached this peak on mount Moria, where this creature lived. The mountain itself was full of light, like Nazir, who opened his psychic portal in his practices. The mountain reached the sky. (Batishteha 262)
Here I saw the Tree of Life, whose flowers and leaves shone like precious stones. The top of it touched the sky. The celestial beings who lived in his crown filled the air with their songs. Beautiful sages who could take any form they wanted also lived in this tree… (Batishteha 262)
From a great distance, I saw the great creature sitting in perfect calm and peace. He was beautiful, bright, and blissful. It was a famous centenarian! He remembered even those who lived many millennia ago. He was silent. He was free from the concept of “I“ and “my“. (Batishteha 263)
I have seen the fate of civilizations. Knowing my true identity and staying on this tree, I saw time pass. By practicing Yehudim, I went beyond the limits of time limits. Therefore, in my heart, I am calm and peaceful, and I am not affected by the events of this world. (Batishteha 265)
Even if all the creatures of this world enter the ocean of death, we just sit on the shore of this ocean, and therefore we are not affected. We neither accept nor reject anything, we seem to be something, but we are not what we seem. That‘s how we sit in this tree. (Batishteha 265)
There is nothing higher and more honorable than the company of sages, free from all desires and aspirations. Oh, wise one, even though I have already attained true knowledge, I believe that my life has only just acquired its final meaning because today I saw you. (Batishteha 265)
You can’t go beyond the desire of the Supreme being – Ilat a-Ilot – only by this desire I am what I am, and the others are what they are. No one can measure and imagine what should be. (Batishteha 266)
According to the nature of each being, what should happen happens. So according to my power of thought or concept, this tree is here in every cycle of creation. (Batishteha 266)
You have lived so long that you must have reached final liberation. You are wise, brave, and a great Parush. Please tell me what unusual events you remember from this or previous creation cycles. (Batishteha 266)
This question and this wisdom is the greatest wisdom of Israel!!!
I remember that once there was nothing on this earth – no trees, no plants, not even mountains. These days there were no day or night in the region below the polar, and on the rest of the earth, neither the moon nor the sun shone. Only half of the polar region was illuminated. (Batishteha 266)
Then the demons ruled the earth – they were stupid, powerful, and rich. Earth was their Playground. (Batishteha 266)
All the land except the pole was covered with water. Then, for a very long time, all the land except the poles was covered with forests. Then huge mountains rose, but still, there were no people. For ten thousand years, the earth was covered with the corpses of demons. (Batishteha 266)
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Everything that happened in this cycle also happened in the previous three cycles. But I remember the events of ten such cycles. In each cycle, there were sages who proclaimed the truth and revealed the Secrets of the Holy Torah. Again and again, the Scriptures were created. (Batishteha 267)
The company of angels, demons, or celestial beings does not give endless happiness. You cannot find what is always good, not in the heavens, not on earth, not even in the underworld – nowhere in this creation. (Batishteha 267)
No power over the whole world, no attainment of divine forms, no study of the Scriptures, no help for others, no listening or telling stories, no longevity or death, no heaven or hell can compare with the state of mind of Saint Nazir. (Batishteha 268)
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***** Oct 7, 2020 *****
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By the regular and systematic practice of Yehud a-?Nazir, I have reached a state of purity and I don’t care if mount Moria or the North pole is shaken. This state of Ahdut or complete equanimity is not lost whether I am walking or standing, sleeping, dreaming, or not sleeping. (Batishteha 269)
My gaze is directed to myself, I know my true nature, and I am always in it under any external conditions, no matter what cataclysms shake the world. (Batishteha 269)
I don‘t think about the past or the future – my attention is always on the present. I do what needs to be done now, without thinking about the results. Without thinking about what is or is not, desirable or undesirable, I remain myself. (Batishteha 269)
My state is a product of focusing on the moment when two functions of Nefesh are combined. I do not have such ideas as “I” have achieved this and now I must achieve even more”. I don’t praise or blame myself, or others, or anything at any time; my mind doesn‘t exult overachieving. (Batishteha 269)
If the people of Israel really want to restore their former glory, it is necessary to stop any interference from outside. This intervention is aimed at destabilizing our state!
The current government headed by the current Prime Minister Benjamin Netanyahu is perfectly able to cope with any situation! The people of Israel trust their government! We no longer need external “well-wishers“ who tell us how to live!!!
Birth, Death, Paradise, Knowledge, and Ignorance are only reflections of consciousness. I, you, the cardinal directions, and everything else is consciousness – this is the correct understanding. (Batishteha 271)
When there is a correct understanding, the mind does not arise and does not disappear, but reaches the highest calm. It does not engage in praise or judgment, ecstasy or depression, but is constantly calm and in the truth. (Batishteha 271)
When a person realizes that death is inevitable for everyone, will he grieve for the death of relatives or for his own impending death? When a person realizes that everyone is rich at times, and sometimes vice-versa, will he be delighted and sad about it? (Batishteha 271)
When a person sees that living beings appear and disappear like waves on the surface of consciousness, is there any reason for him to suffer? What is true is always true, what exists is always there, and what is unreal will remain unreal – is there any reason for suffering. (Batishteha 271)
Therefore, no life ends; we should not place our hopes, faith, and aspirations on something that is not real, because such hope is slavish dependence, Unfreedom. Live in this world without supporting any hopes. What have to be done should be done, and what is inappropriate should be abandoned. (Batishteha 271)
Wealth, relatives, and friends come and go; the wise do not seek or leave them. That which has a beginning and an end is not worthy of the attention of the wise. In this world, someone is doing something and someone else is enjoying it. (Batishteha 272)
There are three classes of transposons: the DNA-only transposons, the retroviral-like retrotransposons, and the nonretroviral retrotransposons. All but the last have close relatives among the viruses.
Although viruses and transposable elements can be viewed as parasites, many of the new arrangements of DNA sequences that their site-specific recombination events produce have played an important part in creating the genetic variation crucial for the evolution of cells.
Even when a statue is broken, no life ends; when a body born of thoughts and concepts dies, nothing is lost. This is similar to the loss of the second moon when a person is cured of a split vision. The “I”, which is infinite consciousness, does not die or undergo any changes. (Batishteha 273)
Under blue skies, some are rich and others are wise in this world. But how can the rich compare with the wise, even though I was born among the rich? I am the rain of grace, they are like the dry wind, I am glorious in knowledge, they are foolish and evil.… (Batishteha)
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***** Oct 8, 2020 *****
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All actions of the intellect, defeated by the sense of ego, are deadly poisonous and bear the fruit of death. The fool, devoid of wisdom and courage and devoted to a sense of self, is already dead. It is like wood prepared for the fire of hell. (Batishteha 275)
When the ego-sense is stripped of its veils, ignored and forgotten by the awakened intellect, it can do no harm. The “I“ is infinite consciousness. Even if the sense of ego resides in the body, this consciousness does not suffer. (Batishteha 275)
All the moans and cries of suffering heard in the world, “alas, I am dying,” “alas, I am burning in the fire,” are nothing but the play of the ego. However, just as the all-pervading space is not polluted by anything, so the omnipresent consciousness is not polluted by ego. (Batishteha 275)
Neither the Scriptures, nor relatives, nor even great teachers can protect a person who has surrendered to the Ghost of reason. On the other hand, if you defeat this Ghost, the teacher, the Scriptures, and your relatives can easily help you. (Batishteha 274)
Those who defeat this Ghost are good people who can help this world. Therefore, one must lift oneself out of this ignorance by defeating the Ghost of the ego-sense. Do not wander aimlessly in this forest of worldly existence like an animal in human form. (Batishteha 274)
Don‘t mess around in this filth known as family relationships in the name of this pathetic body. The body is born by someone, it is protected by the sense of ego, and in it, happiness and suffering are felt by someone else – truly, this is a great mystery.
God has no form and is indivisible, the bliss and greatness that is not created by anyone and that has no beginning and no end is God, who is pure consciousness – Ein Sof Baruch U. Only this should be praised, this should be prayed for because only this is everything. (Batishteha)
The worship of this God is true worship, and everything can be achieved by such worship. It is indivisible, not dual, and not created as a result of activity, it is unattainable by external efforts. Worshipping him is a source of joy and bliss. (Batishteha)
External form worship is prescribed only for those whose intellect is not awakened. If one has no self-control, one uses flowers for worship, such worship is pathetic, as is the worship of the external form. (Batishteha)
The God who is worth praying to is truly the one who holds all creation, who is beyond the reach of thought and beyond descriptions, beyond concepts, even such as “all” or “collective totality“. Only He is called God, who is the indivisible time and space… (Batishteha)
It exists everywhere, like the nature of a flower in a flower. This pure consciousness that is in you, in me, and in everyone – this alone is God. The whole universe is pure consciousness. This is God, this is “all“ that I am, everything is achieved by his grace and from him. (Batishteha)
This God is close to everyone and it is not even difficult to reach him – he is always in the body and he is everywhere as space. He does everything – eats, walks, breathes, knows every part of his body. He is the light in which all these parts move. (Batishteha)